QUOTE (chrisk217 @ Jan 7 2008, 08:26 AM)

By that measure shouldn't we perhaps quibble over Fille mal gardee too? For a ballet that was premiered 14 days before the fall of the Bastille it is uncommonly cheery and light-hearted. Where did all those happy peasants come from? Where is the famine, the ravages of numerous past wars, the social upheaval?
Fille was premiered in Bordeaux, not Paris.
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And how about Coppelia - premiered just days before the declaration of the 1870 war, one with hundreds of thousands of dead and wounded, and its young ballerina dead at 17 from cholera contracted during the siege of Paris.
The key word here is "before". Before the Franco-Prussian War, Napoleon III and his whole establishment were convinced that they could win any war with anybody, anytime in maybe a couple of weeks. Sound familiar?
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I admire your sensitivity but there are dark subtexts everywhere - all you have to do is look for them. Being aware of history is essential but it should not prevent us from having our spirits lifted by works of art, especially works of art that are affirmations of happiness created in defiance of the dark realities of human existence.
Very true, but in looking for "dark subtexts", we have to be careful of Presentism, where we apply what we know now to a situation that happened before the fact, or elsewhere. I have to do this all the time when lecturing on the last year of the War for American Independence: "The last major battle of the war was Yorktown, in Virginia, in 1781. Of course, at the time, nobody KNEW that it was the last Big One, but that's how it worked out!"
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The revival btw does not claim to be a realistic representation of life in a collective. That is hinted throughout the ballet and any relation to reality is abandoned when the giant vegetables roll out.
Oh, I dunno, it could have something to do with the quality of the potato crop that year, and the output of the State Vodka Distillery!