QUOTE (Mashinka @ Nov 6 2008, 05:39 AM)

It was always accepted in London that the 'brothers' in the ballet were actually a young homosexual couple with the girl awakening hitherto unknown feelings within the older 'brother', plunging the younger boy into despair. The three young men who rough-up the rejected boy are clearly what were called at the time 'queer bashers'.
The role of the woman in that ballet was complex and in no way one-dimensional (at least when the wonderful Antoinette Sibley danced it). MacMillan was a product of his age and his ballets were a reflection of that. His ballet Las Hermanas though. based on Lorca's The House of Bernada Alba, displayed a remarkable insight and compassion towards women trapped in a repressive society and perhaps only Antony Tudor came close to him in depicting the constraints that women laboured under until relatively recently (and still do in most of the world).
I most emphatically do not find Kenneth MacMillan's ballets repellent.
In MacMillan’s ballet Triad, the three protagonists were not seen as particularly real people of any era, but as symbolic projections of a type, echoing mythological representations of the human condition in particular situations. This is typical of McMillan’s ballets where the human condition is central to his creative impulse. Where on earth Mashinka found her analysis of this ballet as having currency among audiences at Covent Garden in 1972 I can only say, she was not moving in the same circles that I was at that time. “The three young men who rough-up the rejected boy are clearly what were called at the time 'queer bashers'. My friends of 1972 (including critics) never put such an analysis on the characters. In the original costuming, Dowell’s and Eagling’s costumes had veins painted on which was taken to symbolise blood relationship. The action portrays that loss of innocence that takes place between brothers when the elder leaves childhood for maturity and seeks the company of girls. It is a classic depiction of an adolescent rite of passage. Shut out from the relationship of the older brother and the girl, the young brother confused and hurt enters into a rage. The young brother fights because he resent the difference’ in the relationship of yesteryear and this situation is timeless. In 1972 I believe only one critic in London alluded to possible “homosexual” aspects in “Triad”, the rest looked at the ballet through different eyes. I know that male bonding is well understood by most parents, who expect their sons to explore both love, friendship and attempts at physical domination in play as an innocent, normal activity devoid of deviancy. Of course incest is a recorded reality, in this ballet I think it might be interpreted as misandric (i.e. men or women who hate men or boys) to say so.
In respect of Zerbinetta's post, we know that MacMillan chooses to portray female subjects from history and literature that are treated badly and have sorry ends, but that is the nature of literature written by both men and women. Marcus Tullius Cicero 106 BC –43 BC) wrote that misogyny was the result of gynophobia and when some one told Sophocles that Euripides was a woman-hater, 'He may be,' said he, 'in his tragedies, but in his bed (not to be taken literally) he is very fond of women.'" Quoted by Athenaeus, 2nd-3rd century. That is to say that the artist is not the art, merely the producer of what they portray, record, and inform.
I loved “Triad” at the time. It gave excitingly technical roles for the dancers so much so that no other RB casts have met the original standard. Where did Wayne Eagling get that speed from?
Regrettably the new costume for the brothers takes them away from an other-worldly existence and perhaps sexualises in a manner that did not exist before.
Even more regrettably I inadvertently deleted my original posting (which I preferred as it was more subtley written) whilst correcting a spelling mistake.